(NOTE: The electronic text obtained from The Electronic Bible Society was
not completely corrected. EWTN has corrected all mistakes found.)
COMMENTARY ON THE APOCALYPSE OF THE BLESSED JOHN
[Translated by the Rev. Robert Ernest Wallis, Ph.D.]
FROM THE FIRST CHAPTER.
1. "THE Revelation of Jesus Christ, which God gave to Him, and showed
unto His servants things which must shortly come to pass, and signified it.
Blessed are they who read and hear the words of this prophecy, and keep the
things which are written."] The beginning of the book promises blessing to
him that reads and hears and keeps, that he who takes pains about the
reading may thence learn to do works, and may keep the precepts.
4. "Grace unto you, and peace, from Him which is, and which was, and
which is to come."] He is, because He endures continually; He was, because
with the Father He made all things, and has at this time taken a beginning
from the Virgin; He is to come, because assuredly He will come to
judgment. "And from the seven spirits which are before His throne."] We
read of a sevenfold spirit in Isaiah,(1)--namely, the spirit of wisdom and
of understanding, the spirit of counsel and might, of knowledge and of
piety, and the spirit of the fear of the Lord.
5. "And from Jesus Christ, who is the faithful witness, the first-
begotten of the dead."] In taking upon Him manhood, He gave a testimony in
the world, wherein also having suffered, He freed us by His blood from sin;
and having vanquished hell, He was the first who rose from the dead and
"death shall have no more dominion over Him,"(2) but by His own reign the
kingdom of the world is destroyed.
6. "And He made us a kingdom and priests unto God and His Father."]
That is to say, a Church of all believers; as also the Apostle Peter says:
"A holy nation, a royal priesthood."(3)
7. "Behold, He shall come with clouds, and every eye shall see Him."]
For He who at first came hidden in the manhood that He had undertaken,
shall after a little while come to judgment manifest in majesty and glory.
And what saith He?
12. "And I turned, and saw seven golden candlesticks; and in the midst
of the seven golden candlesticks one like unto the Son of man."] He says
that He was like Him after His victory over death, when He had ascended
into the heavens, after the union in His body of the power which He
received from the Father with the spirit of His glory.
13. "As it were the Son of man walking in the midst of the golden
candlesticks."] He says, in the midst of the churches, as it is said in
Solomon, "I will walk in the midst of the paths of the just,"(4) whose
antiquity is immortality, and the fountain of majesty.
"Clothed with a garment down to the ankles."] In the long, that is, the
priestly garment, these words very plainly deliver the flesh which was not
corrupted in death, and has the priesthood through suffering.
"And He was girt about the paps with a golden girdle."] His paps are
the two testaments, and the golden girdle is the choir of saints, as gold
tried in the fire. Otherwise the golden girdle bound around His breast
indicates the enlightened conscience, and the pure and spiritual
apprehension that is given to the churches.
14. "And His head and His hairs were white as it were white wool, and
as it were snow."] On the head the whiteness is shown; "but the head of
Christ is God."(5) in the white hairs is the multitude of abbots(6) like to
wool, in respect of simple sheep; to snow, in respect of the innumerable
crowd of candidates taught from heaven.
"His eyes were as a flame of fire."] God's preceipts are those which
minister light to believers, but to unbelievers burning.
16. "And in His face was brightness as the sun."] That which He called
brightness was the appearance of that in which He spoke to men face to
face. But the glory of the sun is less than the glory of the Lord.
Doubtless on account of its rising and setting, and rising again, that He
was born and suffered and rose again, therefore the Scripture gave this
similitude, likening His face to the glory of the sun.
15. "His feet were like unto yellow brass, as if burned in a furnace."]
He calls the apostles His feet, who, being wrought by suffering, preached
His word in the whole world; for He rightly named those by whose means the
preaching went forth, feet. Whence also the prophet anticipated this, and
said: "We will worship in the place where His feet have stood."(1) Because
where they first of all stood and confirmed the Church, that is, in Judea,
all the saints shall assemble together, and will worship their Lord.
16. "And out of His mouth was issuing a sharp two-edged sword."] By the
twice-sharpened sword going forth out of His mouth is shown, that it is He
Himself who has both now declared the word of the Gospel, and previously
by Moses declared the knowledge of the law to the whole world. But because
from the same word, as well of the New as of the Old Testament, He will
assert Himself upon the whole human race, therefore He is spoken of as two-
edged. For the sword arms the soldier, the sword slays the enemy, the sword
punishes the deserter. And that He might show to the apostles that He was
announcing judgment, He says: "I came not to send peace, but a sword."(2)
And after He had completed His parables, He says to them: "Have ye
understood all these things? And they said, We have. And He added,
Therefore is every scribe instructed in the kingdom of God like unto a man
that is a father of a family, bringing forth from his treasure things new
and old,"(3)--the new, the evangelical words of the apostles; the old,
the precepts of the law and the prophets: and He testified that these
proceeded out of His mouth. Moreover, He also says to Peter: "Go thou to
the sea, and cast a hook, and take up the fish that shall first come up;
and having opened its mouth, thou shalt find a stater (that is, two
denarii), and thou shalt give it for me and for thee."(4) And similarly
David says by the Spirit: "God spake once, twice I have heard the same."(5)
Because God once decreed from the beginning what shall be even to the end.
Finally, as He Himself is the Judge appointed by the Father. on account of
His assumption of humanity, wishing to show that men shall be judged by the
word that He had declared, He says: "Think ye that I will judge you at the
last day? Nay, but the word," says He, "which I have spoken unto you, that
shall judge you in the last day."(6) And Paul, speaking of Antichrist to
the Thessalonians, says: "Whom the Lord Jesus will slay by the breath of
His mouth."(7) And Isaiah says: "By the breath of His lips He shall slay
the wicked."(8) This, therefore, is the two-edged sword issuing out of His
15. "And His voice as it were the voice of many waters."] The many
waters are understood to be many peoples, or the gift of baptism that He
sent forth by the apostles, saying: "Go ye, teach all nations, baptizing
them in the name of the Father, and of the Son, and of the Holy Ghost."(9)
16. "And He had in His right hand seven stars."] He said that in His
right hand He had seven stars, because the Holy Spirit of sevenfold agency
was given into His power by the Father. As Peter exclaimed to the Jews:
"Being at the right hand of God exalted, He hath shed forth this Spirit
received from the Father, which ye both see and hear."(10) Moreover, John
the Baptist had also anticipated this, by saying to his disciples: "For God
giveth not the Spirit by measure unto Him. The Father," says he, "loveth
the Son, and hath given all things into His hands."(11) Those seven stars
are the seven churches, which he names in his addresses by name, old calls
them to whom he wrote epistles. Not that they are themselves the only, or
even the principal churches; but what he says to one, he says to all. For
they are in no respect difent, that on that ground any one should prefer
them to the larger number of similar small ones. In the whole world Paul
taught that all the churches are arranged by sevens, that they are called
seven, and that the Catholic Church is one. And first of all, indeed, that
he himself also might maintain the type of seven churches, he did not
exceed that number. But he wrote to the Romans, to the Corinthians, to the
Galatians, to the Ephesians, to the Thessalonians, to the Philippians, to
the Colossians; afterwards he wrote to individual persons, so as not to
exceed the number of seven churches. And abridging in a short space his
announcement, he thus says to Timothy: "That thou mayest know how thou
oughtest to behave thyself in the Church of the living God."(12) We read
also that this typical number is announced by the Holy Spirit by the month
of Isaiah: "Of seven women which took hold of one man."(13) The one man is
Christ, not born of seed; but the seven women are seven churches, receiving
His bread, and clothed with his apparel, who ask that their reproach
should be taken away, only that His name should be called upon them. The
bread is the Holy Spirit, which nourishes to eternal life, promised to
them, that is, by faith. And His garments wherewith they desire to be
clothed are the glory of immortality, of which Paul the apostle says: "For
this corruptible must put on incorruption, and this mortal must put on
mortality."(1) Moreover, they ask that their reproach may be taken away--
that is, that they may be cleansed from their sins: for the reproach is the
original sin which is taken away in baptism, and they begin to be called
Christian men, which is, "Let thy name be called upon us." Therefore in
these seven churches, of one Catholic Church are believers, because it is
one in seven by the quality of faith and election. Whether writing to them
who labour in the world, and live(2) of the frugality of their labours, and
are patient, and when they see certain men in the Church wasters, and
pernicious, they hear them, lest there should become dissension, he yet
admonishes them by love, that in what respects their faith is deficient
they should repent; or to those who dwell in cruel places among
persecutors, that they should continue faithful; or to those who, under the
pretext of mercy, do unlawful sins in the Church, and make them manifest to
be done by others; or to those that are at ease in the Church; or to those
who are negligent, and Christians only in name; or to those who are meekly
instructed, that they may bravely persevere in faith; or to those who study
the Scriptures, and labour to know the mysteries of their announcement, and
are unwilling to do God's work that is mercy and love: to all he urges
penitence, to all he declares judgment.
FROM THE SECOND CHAPTER.
2. "I know thy works, and thy labour, and thy patience."] In the first
epistle He speaks thus: I know that thou sufferest and workest, I see that
thou art patient; think not that I am staying long from thee.
"And that thou canst not bear them that are evil, and who say that they
are Jews and are not, and thou has found them liars, and thou hast patience
for My name's sake."] All these things tend to praise, and that no small
praise; and it behoves such men, and such a class, and such elected
persons, by all means to be admonished, that they may not be defrauded of
such privileges granted to them of God. These few things He said that He
had against them.
4, 5. "And thou hast left thy first love: remember whence thou hast
fallen."] He who falls, falls from a height: therefore He said whence:
because, even to the very last, works of love must be practised; and this
is the principal commandment. Finally, unless this is done, He threatened
to remove their candlestick out of its place, that is, to disperse the
6. "This thou hast also, that thou hatest the deeds of the
Nicolaitanes."] But because thou thyself hatedst those who hold the
doctrines of the Nicolaitanes, thou expectest praise. Moreover, to hate the
works of the Nicolaitanes, which He Himself also hated, this tends to
praise. But the works of the Nicolaitanes were in that time false and
troublesome men, who, as ministers under the name of Nicolaus, had made for
themselves a heresy, to the effect that what had been offered to idols
might be exorcised and eaten, and that whoever should have committed
fornication might receive peace on the eighth day. Therefore He extols
those to whom He is writing; and to these men, being such and so great, He
promised the tree of life, which is in the paradise of His God.
The following epistle unfolds the mode of life and habit of another
order which follows. He proceeds to say:--
9. "I know thy tribulation and thy poverty, but thou art rich."] For He
knows that with such men there are riches hidden with Him, and that they
deny the blasphemy of the Jews, who say that they are Jews and are not; but
they are the synagogue of Satan, since they are gathered together by
Antichrist; and to them He says:--
10. "Be thou faithful unto death."] That they should continue to be
faithful even unto death.
11. "He that shall overcome, shall not be hurt by the second death."]
That is, he shalt not be chastised in hell.
The third order of the saints shows that they are men who are strong in
faith, and who are not afraid of persecution; but because even among them
there are some who are inclined to unlawful associations, He says:--
14-16. "Thou hast there some who hold the doctrine of Balaam, who
taught in the case of Balak that he should put a stumbling-block before the
children of Israel, to eat and to commit fornication. So also hast thou
them who hold the doctrine of the Nicolaitanes; but I will fight with them
with the sword of my mouth."] That is, I will say what I shall command, and
I will tell you what you shall do. For Balaam,(3) with his doctrine, taught
Balak to cast a stumbling-block before the eyes of the children of Israel,
to eat what was sacrificed to idols, and to commit fornication,--a thing
which is known to have happened of old. For he gave this advice to the king
of the Moabites, and they caused stumbling to the people. Thus, says He, ye
have among you those who hold such doctrine; and under the pretext of
mercy, you would corrupt others.
17. "To him that overcometh I will give the hidden manna, and I will
give him a white stone."] The hidden manna is immortality; the white gem is
adoption to be the son of God; the new name written on the stone is
The fourth class intimates the nobility of the faithful, who labour
daily, and do greater works. But even among them also He shows that there
are men of an easy disposition to grant unlawful peace, and to listen to
new forms of prophesying; and He reproves and warns the others to whom this
is not pleasing, who know the wickedness opposed to them: for which evils
He purposes to bring upon the head of the faithful both sorrows and
dangers; and therefore He says:--
24. "I will not put upon you any other burden."] That is, I have not
given you laws, observances, and duties, which is another burden.
25, 26. "But that which ye have, hold fast until I come; and he that
overcometh, to him will I give power over all peoples."] That is, him I
will appoint as judge among the rest of the saints.
28. "And I will give him the morning star."] To wit, the first
resurrection. He promised the morning star, which drives away the night,
and announces the light, that is, the beginning of day.
FROM THE THIRD CHAPTER.
The fifth class, company, or association of saints, sets forth men who
are careless, and who are carrying on in the world other transactions than
those which they ought--Christians only in name. And therefore He exhorts
them that by any means they should be turned away from negligence, and be
saved; and to this effect He says:--
2. "Be watchful, and strengthen the other things which were ready to
die; for I have not found thy works perfect before God."] For it is not
enough for a tree to live and to have no fruit, even as it is not enough to
be called a Christian and to confess Christ, but not to have Himself in our
work, that is, not to do His precepts.
The sixth class is the mode of life of the best election. The habit of
saints is set forth; of those, to wit, who are lowly in the world, and
unskilled in the Scriptures, and who hold the faith immoveably, and are not
at all broken down by any chance, or withdrawn from the faith by any fear.
Therefore He says to them:--
8. "I have set before thee an open door, because thou hast kept the
word of my patience."] In such little strength.
10. "And I will keep thee from the hour of temptation."] That they may
know His glory to be of this kind, that they are not indeed permitted to be
given over to temptation.
12. "He that overcometh shall be made a pillar in the temple of God."]
For even as a pillar is an ornament of the building, so he who perseveres
shall obtain a nobility in the Church.
Moreover, the seventh association of the Church declares that they are
rich men placed in positions of dignity, but believing that they are rich,
among whom indeed the Scriptures are discussed in their bedchamber, while
the faithful are outside; and they are understood by none, although they
boast themselves, and say that they know all things,--endowed with the
confidence of learning, but ceasing from its labour. And thus He says:--
15. "That they are neither cold nor hot."] That is, neither unbelieving
nor believing, for they are all things to all men. And because he who is
neither cold nor hot, but lukewarm, gives nausea, He says:--
16. "I will vomit thee out of My mouth."] Although nausea is hateful,
still it hurts no one; so also is it with men of this kind when they have
been cast forth. But because there is time of repentance, He says:--
18. "I persuade thee to buy of Me gold tried in the fire."] That is,
that in whatever manner you can, you should suffer for the Lord's name
tribulations and passions.
"And anoint thine eyes with eye-salve."] That what you gladly know by
the Scripture, you should strive also to do the work of the same. And
because, if in these ways men return out of great destruction to great
repentance, they are not only useful to themselves, but they are able also
to be of advantage to many, He promised them no small reward,--to sit,
namely, on the throne of judgment.
FROM THE FOURTH CHAPTER.
"After this, I beheld, and, lo, a door was opened in heaven."] The new
testament is announced as an open door in heaven.
"And the first voice which I heard was, as it were, of a trumpet
talking with me, saying, Come up hither."] Since the door is shown to be
opened, it is manifest that previously it had been closed to men. And it
was sufficiently and fully laid open when Christ ascended with His body to
the Father into heaven. Moreover, the first voice which he had heard when
he says that it spoke with him, without contradiction condemns those who
say that one spoke in the prophets, another in the Gospel; since it is
rather He Himself who comes, that is the same who spoke in the prophets.
For John was of the circumcision, and all that people which had heard the
announcement of the Old Testament was edified with his word.
"That very same voice," said he, "that I had heard, that said unto me,
Come up hither."] That is the Spirit, whom a little before he confesses
that he had seen walking as the Son of man in the midst of the golden
candlesticks. And he now gathers from Him what had been foretold in
similitudes by the law, and associates with this scripture all the former
prophets, and opens up the Scriptures. And because our Lord invited in His
own name all believers into heaven, He forthwith poured out the Holy
Spirit, who should bring them to heaven. He says:--
2. "Immediately I was in the Spirit."] And since the mind of the
faithful is opened by the Holy Spirit, and that is manifested to them which
was also foretold to the fathers, he distinctly says:--
"And, behold, a throne was set in heaven."] The throne set: what is it
but the throne of judgment and of the King?
3. "And He that sate upon the throne was, to look upon, like a jasper
and a sardine stone."] Upon the throne he says that he saw the likeness of
a jasper and a sardine stone. The jasper is of the colour of water, the
sardine of fire. These two are thence manifested to be placed as judgments
upon God's tribunal until the consummation of the world, of which judgments
one is already completed in the deluge of water, and the other shall be
completed by fire.
"And there was a rainbow about the throne."] Moreover, the rainbow
round about the throne has the same colours. The rainbow is called a bow
from what the Lord spake to Noah and to his sons,(1) that they should not
fear any further deluge in the generation of God, but fire. For thus He
says: I will place my bow in the clouds, that ye may now no longer fear
water, but fire.
6. "And before the throne there was, as it were, a sea of glass like
to crystal."] That is the gift of baptism which He sheds forth through
His Son in time of repentance, before He executes judgment. It is therefore
before the throne, that is, the judgment. And when he says a sea of glass
like to crystal, he shows that it is pure water, smooth, not agitated by
the wind, not flowing down as on a slope, but given to be immoveable as the
house of God.
"And round about the throne were four living creatures."] The four
living creatures are the four Gospels.
7-10. "The first living creature was like to a lion, and the second was
like to a calf, and the third had a face like to a man, and the fourth was
like to a flying eagle; and they had six wings, and round about and within
they were full of eyes; and they had no rest, saying, Holy, holy, holy,
Lord Omnipotent. And the four and twenty elders, failing down before the
throne, adored God."] The four and twenty elders are the twenty-four books
of the prophets and of the law, which give testimonies of the judgment.
Moreover, also, they are the twenty-four fathers--twelve apostles and
twelve patriarchs. And in that the living creatures are different in
appearance, this is the reason: the living creature like to a lion
designates Mark, in whom is heard the voice of the lion roaring in the
desert. And in the figure of a man, Matthew strives to declare to us the
genealogy of Mary, from whom Christ took flesh. Therefore, in enumerating
from Abraham to David, and thence to Joseph, he spoke of Him as if of a
man: therefore his announcement sets forth the image of a man. Luke, in
narrating the priesthood of Zacharias as he offers a sacrifice for the
people, and the angel that appears to him with respect of the priesthood,
and the victim in the same description bore the likeness of a calf. John
the evangelist, like to an eagle hastening on uplifted wings to greater
heights, argues about the Word of God. Mark, therefore, as an evangelist
thus beginning, "The beginning of the Gospel of Jesus Christ, as it is
written in Isaiah the prophet;"(2) The voice of one crying in the
wilderness,"(3)--has the effigy of a lion. And Matthew, "The hook of the
generation of Jesus Christ, the son of David, the son of Abraham:"(4) this
is the form of a man. But Luke said, "There was a priest, by name
Zachariah, of the course of Abia, and his wife was of the daughters of
Aaron:"(5) this is the likeness of a calf. But John, when he begins, "In
the beginning was the Word, and the Word was with God, and the Word was
God,"(6) sets forth the likeness of a flying eagle. Moreover, not only do
the evangelists express their four similitudes in their respective openings
of the Gospels, but also the Word itself of God the Father Omnipotent,
which is His Son our Lord Jesus Christ, bears the same likeness in the time
of His advent. When He preaches to us, He is, as it were, a lion and a
lion's whelp. And when for man's salvation He was made man to overcome
death, and to set all men free, and that He offered Himself a victim to the
Father on our behalf, He was called a calf. And that He overcame death and
ascended into the heavens, extending His wings and protecting His people,
He was named a flying eagle. Therefore these announcements, although they
are four, yet are one, because it proceeded from one mouth. Even as the
river in paradise, although it is one, was divided into four heads.
Moreover, that for the announcement of the New Testament those bring
creatures had eyes within and without, shows the spiritual providence which
both looks into the secrets of the heart, and beholds the things which are
coming after that are within and without.
8. "Six wings."] These are the testimonies of the books of the Old
Testament. Thus, twenty and four make as many as there are elders sitting
upon the thrones. But as an animal cannot fly unless it have wings, so,
too, the announcement of the New Testament gains no faith unless it have
the fore-announced testimonies of the Old Testament, by which it is lifted
from the earth, and flies. For in every case, what has been told before,
and is afterwards found to have happened, that begets an undoubting faith.
Again, also, if wings be not attached to the living creatures, they have
nothing whence they may draw their life. For unless what the prophets
foretold had been consummated in Christ, their preaching was vain. For the
Catholic Church holds those things which were both before predicted and
afterwards accomplished. And it flies, because the living animal is
reasonably lifted up from the earth. But to heretics who do not avail
themselves of the prophetic testimony, to them also there are present
living creatures; but they do not fly, because they are of the earth. And
to the Jews who do not receive the announcement of the New Testament there
are present wings; but they do not fly, that is, they bring a vain
prophesying to men, not adjusting facts to their words. And the books of
the Old Testament that are received are twenty-four, which you will find in
the epitomes of Theodore. But, moreover (as we have said), four and twenty
elders, patriarchs and apostles, are to judge His people. For to the
apostles, when they asked, saying, "We have forsaken all that we had, and
followed Thee: what shall we have?" our Lord replied, "When the Son of man
shall sit upon the throne of His glory, ye also shall sit upon twelve
thrones, judging the twelve tribes of Israel."(1) But of the fathers also
who should judge, says the patriarch Jacob, "Dan also himself shall judge
his people among his brethren, even as one of the tribes in lsrael."(2)
5. "And from the throne proceeded lightnings, and voices, and thunders,
and seven torches of fire burning."] And the lightnings, and voices, and
thunders proceeding from the throne of God, and the seven torches of fire
burning, signify announcements, and promises of adoption, and threatenings.
For lightnings signify the Lord's advent, and the voices the announcements
of the New Testament, and the thunders, that the words are from heaven. The
burning torches of fire signify the gift of the Holy Spirit, that it is
given by the wood of the passion. And when these things were doing, he says
that all the elders fell down and adored the Lord; while the living
creatures--that is, of course, the actions recorded in the Gospels and the
teaching of the Lord--gave Him glory and honour.(3) In that they had
fulfilled the word that had been previously foretold by them, they worthily
and with reason exult, feeling that they have ministered the mysteries and
the word of the Lord. Finally, also, because He had come who should remove
death, and who alone was worthy to take the crown of immortality, all for
the glory of His most excellent doing had crowns.
10. "And they cast their crowns under His feet."] That is, on account
of the eminent glory of Christ's victory, they cast all their victories
under His feet. This is what in the Gospel the Holy Spirit consummated by
showing, For when about finally to suffer, our Lord had come to Jerusalem,
and the people had gone forth to meet Him, some strewed the road with palm
branches cut down, others threw down their garments, doubtless these were
setting forth two peoples--the one of the patriarchs, the other of the
prophets; that is to say, of the great men who had any kind of palms of
their victories against sin, and cast them under the feet of Christ, the
victor of all. And the palm and the crown signify the same things, and
these are not given save to the victor.
FROM THE FIFTH CHAPTER.
1. "And I saw in the right hand of Him that sate upon the throne, a
book written within and without, sealed with seven seals."] This book
signifies the Old Testament, which has been given into the hands of our
Lord Jesus Christ, who received from the Father judgment.
2, 3. "And I saw an angel full of strength proclaiming with a loud
voice, Who is worthy to open the book, and to loose the seals thereof? And
no one was found worthy, neither in the earth nor under the earth, to open
the book."] Now to open the book is to overcome death for man.
4. "There was none found worthy to do this."] Neither among the angels
of heaven, nor among men in earth, nor among the souls of the saints in
rest, save Christ the Son of God alone, whom he says that he saw as a Lamb
standing as it were slain, having seven horns. What had not been then
announced, and what the law had contemplated for Him by its various
oblations and sacrifices, it behoved Himself to fulfil. And because He
Himself was the testator, who had overcome death, it was just that Himself
should be appointed the Lord's heir, that He should possess the substance
of the dying man, that is, the human members.
5. "Lo, the Lion of the tribe of Judah, the root of David, hath
prevailed."] We read in Genesis that this lion of the tribe of Judah hath
conquered, when the patriarch Jacob says, "Judah, thy brethren shall praise
thee; thou hast lain down and slept, and hast risen up again as a lion, and
as a lion's whelp."(1) For He is called a lion for the overcoming of death;
but for the suffering for men He was led as a lamb to the slaughter. But
because He overcame death, and anticipated the duty of the executioner, He
was called as it were slain. He therefore opens and seals again the
testament, which He Himself had sealed. The legislator Moses intimating
this, that it behoved Him to be sealed and concealed, even to the advent of
His passion, veiled his face, and so spoke to the people; showing that the
words of his announcement were veiled even to the advent of His time. For
he himself, when he had read to the people, having taken the wool purpled
with the blood of the calf, with water sprinkled the whole people, saying,
"This is the blood of His testament who hath purified you."(2) It should
therefore be observed that the Man is accurately announced, and that all
things combine into one. For it is not sufficient that that law is spoken
of, but it is named as a testament. For no law is called a testament, nor
is any thing else called a testament, save what persons make who are about
to die. And whatever is within the testament is sealed, even to the day of
the testator's death. Therefore it is with reason that it is only sealed by
the Lamb slain, who, as it were a lion, has broken death in pieces, and has
fulfilled what had been foretold; and has delivered man, that is, the
flesh, from death, and has received as a possession the substance of the
dying person, that is, of the human members; that as by one body all men
had fallen under the obligation of its death, also by one body all
believers should be born again unto life, and rise again. Reasonably,
therefore, His face is opened and unveiled to Moses; and therefore He is
called Apocalypse, Revelation. For now His book is unsealed--now the
offered victims are perceived--now the fabrication of the priestly chrism;
moreover the testimonies are openly understood.
8, 9. "Twenty-four elders and four living creatures, having harps and
phials, and singing a new song."] The proclamation of the Old Testament
associated with the New, points out the Christian people singing a new
song, that is, bearing their confession publicly. It is a new thing that
the Son of God should become man. It is a new thing to ascend into the
heavens with a body. It is a new thing to give remission of sins to men. It
is a new thing for men to be sealed with the Holy Spirit. It is a new thing
to receive the priesthood of sacred observance, and to look for a kingdom
of unbounded promise. The harp, and the chord stretched on its wooden
frame, signifies the flesh of Christ linked with the wood of the passion.
The phial signifies the Confession,(3) and the race of the new Priesthood.
But it is the praise of many angels, yea, of all, the salvation of all, and
the testimony of the universal creation, bringing to our Lord thanksgiving
for the deliverance of men from the destruction of death. The unsealing of
the seals, as we have said, is the opening of the Old Testament, and the
foretelling of the preachers of things to come in the last times, which,
although the prophetic Scripture speaks by single seals, yet by all the
seals opened at once, prophecy takes its rank.
FROM THE SIXTH CHAPTER.
1, 2. "And when the Lamb had opened one of the seven seals, I saw, and
heard one of the four living creatures saying, Come and see. And, lo, a
white horse, and He who sate upon him had a bow." ] The first seal being
opened, he says that he saw a white horse, and a crowned horseman having a
bow. For this was at first done by Himself. For after the Lord ascended
into heaven and opened all things, He sent the Holy Spirit, whose words the
preachers sent forth as arrows reaching to the human heart, that they might
overcome unbelief. And the crown on the head is promised to the preachers
by the Holy Spirit. The other three horses very plainly signify the wars,
famines, and pestilences announced by our Lord in the Gospel. And thus he
says that one of the four living creatures said (because all four are one),
"Come and see." "Come" is said to him that is invited to faith; "see" is
said to him who saw not. Therefore the white horse is the word of preaching
with the Holy Spirit sent into the world. For the Lord says, "This Gospel
shall be preached throughout the whole world for a testimony to all
nations, and then shall come the end."(1)
3, 4. "And when He had opened the second seal, I heard the second
living creature saying, Come and see. And there went out another horse that
was red, and to him that sate upon him was given a great sword."] The red
horse, and he that sate upon him, having a sword, signify the coming wars,
as we read in the Gospel: "For nation shall rise against nation, and
kingdom against kingdom; and there shall be great earthquakes in divers
places."(2) This is the ruddy horse.
5. "And when He had opened the third seal. I heard the third living
creature saying, Come and see. And, lo, a black horse; and he who sate upon
it had a balance in his hand."] The black horse signifies famine, for the
Lord says, "There shall be famines in divers places;" but the word is
specially extended to the times of Antichrist, when there shall be a great
famine, and when all shall be injured. Moreover, the balance in the hand is
the examining scales, wherein He might show forth the merits of every
individual. He then says:--
6. "Hurt not the wine and the oil."] That is, strike not the spiritual
man with thy inflictions. This is the black horse.
7, 8. "And when He had opened the fourth seal, I heard the fourth
living creature saying, Come and see. And, lo, a pale horse; and he who
sate upon him was named Death."] For the pale horse and he who sate upon
him bore the name of Death. These same things also the Lord had promised
among the rest of the coming destructions--great pestilences and deaths;
since, moreover, he says:--
"And hell followed him."] That is, it was waiting for the devouring of
many unrighteous souls. This is the pale horse.
9. "And when He had opened the fifth seal, I saw under the altar the
souls of them that were slain."] He relates that he saw under the altar of
God, that is, under the earth, the souls of them that were slain. For both
heaven and earth are called God's altar, as saith the law, commanding in
the symbolical form of the truth two altars to be made,--a golden one
within, and a brazen one without. But we perceive that the golden altar is
thus called heaven, by the testimony that our Lord bears to it; for He
says, "When thou bringest thy gift to the altar" (assuredly our gifts are
the prayers which we offer), "and there rememberest that thy brother hath
ought against thee, leave there thy gift before the altar."(3) Assuredly
prayers ascend to heaven. Therefore heaven is understood to be the golden
altar which was within; for the priests also were accustomed to enter once
in the year--as they who had the anointing--to the golden altar, the Holy
Spirit signifying that Christ should do this once for all. As the golden
altar is acknowledged to be heaven, so also by the brazen altar is
understood the earth, under which is the Hades,--a region withdrawn from
punishments and fires, and a place of repose for the saints, wherein indeed
the righteous are seen and heard by the wicked, but they cannot be carried
across to them. He who sees all things would have us to know that these
saints, therefore-- that is, the souls of the slain--are asking for
vengeance for their blood, that is, of their body, from those that dwell
upon the earth; but because in the last time, moreover, the reward of the
saints will be perpetual, and the condemnation of the wicked shall come, it
was told them to wait. And for a solace to their body, there were given
unto each of them white robes. They received, says he, white robes, that
is, the gift of the Holy Spirit.
12. "And I saw, when he had opened the sixth seal, there was a great
earthquake."] In the sixth seal, then, was a great earthquake: this is that
very last persecution.
"And the sun became black as sackcloth of hair."] The sun becomes as
sackcloth; that is, the brightness of doctrine will be obscured by
"And the entire moon became as blood."] By the moon of blood is set
forth the Church of the saints as pouring out her blood for Christ.
13. "And the stars fell to the earth."] The falling of the stars are
the faithful who are troubled for Christ's sake.
"Even as a fig-tree casteth her untimely figs."] The fig-tree, when
shaken, loses its untimely figs--when men are separated from the Church by
14. "And the heaven withdrew as a scroll that is rolled up."] For the
heaven to be rolled away, that is, that the Church shall be taken away.
"And every mountain and the islands were moved from their places."]
Mountains and islands removed from their places intimate that in the last
persecution all men departed from their places; that is, that the good will
be removed, seeking to avoid the persecution.
FROM THE SEVENTH CHAPTER.
2. "And I saw another angel ascending from the east, having the seal of
the living God" He speaks of Elias the prophet,who is the precursor of the
times of Antichrist, for the restoration and establishment of the churches
from the great and intolerable persecution. We read that these things are
predicted in the opening of the Old and New Testament; for He says by
Malachi: "Lo, I will send to you Elias the Tishbite, to turn the hearts of
the fathers to the children, according to the time of calling, to recall
the Jews to the faith of the people that succeed them."(1) And to that end
He shows, as we have said, that the number of those that shall believe, of
the Jews and of the nations, is a great multitude which no man was able to
number. Moreover, we read in the Gospel that the prayers of the Church
are sent from heaven by an angel, and that they are received against
wrath, and that the kingdom of Antichrist is cast out and extinguished by
holy angels; for He says: "Pray that ye enter not into temptation: for
there shall be a great affliction, such as has not been from the beginning
of the world; and except the Lord had shortened those days, no flesh should
be saved."(2) Therefore He shall send these seven great archangels to smite
the kingdom of Antichrist; for He Himself also thus said: "Then the Son of
man shall send His messengers; and they shall gather together His elect
from the four corners of the wind, from the one end of heaven even to the
other end thereof."(3) For, moreover, He previously says by the prophet:
"Then shall there be peace for our land, when there shall arise in it seven
shepherds and eight attacks of men; and they shall encircle Assur," that
is, Antichrist, "in the trench of Nimrod,"(4) that is, in the nation of the
devil, by the spirit of the Church. Similarly when the keepers of the
house shall be moved. Moreover, the Lord Himself, in the parable to the
apostles, when the labourers had come to Him and said, "Lord, did not we
sow good seed in Thy field? whence, then, hath it tares? answered them, An
enemy hath done this. And they said to Him, Lord, wilt Thou, then, that we
go and root them up? And He said, Nay, but let both grow together until the
harvest; and in the time of the harvest I will say to the reapers, that
they gather the tares and make bundles of them, and burn them with fire
everlasting, but that they gather the wheat into my barns."(5) The
Apocalypse here shows, therefore, that these reapers, and shepherds, and
labourers, are the angels. And the trumpet is the word of power. And
although the same thing recurs in the phials, still it is not said as if it
occurred twice, but because what is decreed by the Lord to happen shall be
once for all; for this cause it is said twice. What, therefore, He said too
little in the trumpets, is here found in the phials. We must not regard the
order of what is said, because frequently the Holy Spirit, when He has
traversed even to the end of the last times, returns again to the same
times, and fills up what He had before failed to say.(6) Nor must we look
for order in the Apocalypse; but we must follow the meaning of those things
which are prophesied. Therefore in the trumpets and phials is signified
either the desolation of the plagues that are sent upon the earth, or the
madness of Antichrist himself, or the cutting off of the peoples, or the
diversity of the plagues, or the hope in the kingdom of the saints, or the
ruin of states, or the great overthrow of Babylon, that is, the Roman
9. "After this I beheld, and, lo, a great multitude, which no man was
able to number, of every nation, tribe, and people, and tongue, clothed
with white robes."] What the great multitude out of every tribe implies, is
to show the number of the elect out of all believers, who, being cleansed
by baptism in the blood of the Lamb, have made their robes white, keeping
the grace which they have received.
FROM THE EIGHTH CHAPTER.
1. "And when He had opened the seventh seal, there was silence in
heaven for about half an hour."] Whereby is signified the beginning of
everlasting rest; but it is described as partial, because the silence being
interrupted, he repeats it in order. For if the silence had continued, here
would be an end of his narrative.
13 "And I saw an angel flying through the midst of heaven."] By the
angel flying through the midst of heaven is signified the Holy Spirit
beating witness in two of the prophets that a great wrath of plagues was
imminent. If by any means, even in the last times, any one should be
willing to be converted, any one might even still be saved.
FROM THE NINTH CHAPTER.
13, 14. "And I heard a voice from the four horns of the golden altar
which is in the presence of God, saying to the sixth angel which had the
trumpet, Loose the four angels."] That is, the four corners of the earth
which hold the four winds.
"Which are bound in the great river Euphrates."] By the corners of the
earth, or the four winds across the river Euphrates, are meant four
nations, because to every nation is sent an angel; as said the law, "He
determined them by the number of the angels of God,"(7) until the number of
the saints should be filled up. They do not overpass their bounds, because
at the last they shall come with Antichrist.
FROM THE TENTH CHAPTER.
1, 2. "I saw another mighty angel coming down from heaven, clothed with
a cloud; and a rainbow was upon his head, and his face was as it were the
sun, and his feet as pillars of fire: and he had in his hand an open book:
and he set his right foot upon the sea, and his left foot upon the earth."]
He signifies that that mighty ngel who, he says, descended from heaven,
clothed with a cloud, is our Lord, as we have above narrated.
"His face was as it were the sun."] That is, with respect to the
"Upon his head was a rainbow."] He points to the judgment which is
executed by Him, of shall be.
"An open book."] A revelation of works in the future judgment, or the
Apocalypse which John received.
"His feet,"] as we have said above, are the apostles. For that both
things in sea and land are trodden under foot by Him, signifies that all
things are placed under His feet. Moreover, he calls Him an angel, that is,
a messenger, to wit, of the Father; for He is called the Messenger of great
counsel. He says also that He cried with a loud voice. The great voice is
to tell the words of the Omnipotent God of heaven to men, and to bear
witness that after penitence is closed there will be no hope subsequently.
3. "Seven thunders uttered their voices."] The seven thunders uttering
their voices signify, the Holy Spirit of sevenfold power, who through the
prophets announced all things to come, and by His voice John gave his
testimony in the world; but because he says that he was about to write the
things which the thunders had uttered, that is, whatever things had been
obscure in the announcements of the Old Testament; he is forbidden to write
them, but he was charged to leave them sealed, because he is an apostle,
nor was it fitting that the grace of the subsequent stage should be given
in the first. "The time," says he, "is at hand."(1) For the apostles, by
powers, by signs, by portents, and by mighty works, have overcome unbelief.
After them there is now given to the same completed Churches the comfort of
having the prophetic Scriptures subsequently interpreted, for I said that
after the apostles there would be interpreting prophets.
For the apostle says: "And he placed in the Church indeed, first,
apostles; secondly, prophets; thirdly, teachers,"(2) and the rest. And in
another place he says: "Let the prophets speak two or three, and let the
others judge."(3) And he says: "Every woman that prayeth or prophesieth
with her head uncovered, dishonoureth her head"(4) And when he says, "Let
the prophets speak two or three, and let the others judge," he is not
speaking in respect of the Catholic prophecy of things unheard and unknown,
but of things both announced and known. But let them judge whether or not
the interpretation is consistent with the testimonies of the prophetic
utterance.(5) It is plain, therefore, that to John, armed as he was with
superior virtue, this was not necessary, although the body of Christ, which
is the Church, adorned with His members, ought to respond to its position.
10. "I took the book from the hand of the angel, and ate it up."] To
take the book and eat it up, is, when exhibition of a thing is made to one,
to commit it to memory.
"And it was in my mouth as sweet as honey."] To be sweet in the mouth
is the reward of the preaching of the speaker, and is most pleasant to the
hearers; but it is most bitter both to those that announce it, and to those
that persevere in its commandments through suffering.
11. "And He says unto me, Thou must again prophesy to the peoples, and
to the tongues, and to the nations, and to many kings."] He says this,
because when John said these things he was in the island of Patmos,
condemned to the labour of the mines by Caesar Domitian. There, therefore,
he saw the Apocalypse; and when grown old, he thought that he should at
length receive his quittance by suffering, Domitian being killed, all his
judgments were discharged. And John being dismissed from the mines, thus
subsequently delivered the same Apocalypse which he had received from God.
This, therefore, is what He says: Thou must again prophesy to all nations,
because thou seest the crowds of Antichrist rise up; and against them other
crowds shall stand, and they shall fall by the sword on the one side and on
FROM THE ELEVENTH CHAPTER.
1. "And there was shown unto me a reed like unto a rod: and the angel
stood, saying, Rise, and measure the temple of God, and the altar, and them
that worship therein."] A reed was shown like to a rod. This itself is the
Apocalypse which he subsequently exhibited to the churches; for the Gospel
of the complete faith he subsequently wrote for the sake of our salvation.
For when Valentinus, and Cerinthus, and Ebion, and others of the school of
Satan, were scattered abroad throughout the world, there assembled
together to him from the neighbouring provinces all the bishops, and
compelled him himself also to draw up his testimony. Moreover, we say that
the measure of God's temple is the command of God to confess the Father
Almighty, and that His Son Christ was begotten by the Father before the
beginning of the world, and was made man in very soul and flesh, both of
them having overcome misery and death; and that, when received with His
body into heaven by the Father, He shed forth the Holy Spirit, the gift and
pledge of immortality, that He was announced by the prophets, He was
described by the law, He was God's hand, and the Word of the Father from
God, Lord over all, and founder of the world: this is the reed and the
measure of faith; and no one worships the holy altar save he who confesses
2. "The court which is within the temple leave out."] The space which
is called the court is the empty altar within the walls: these being such
as were not necessary, he commanded to be ejected from the Church.
"It is given to be trodden down by the Gentiles."] That is, to the men
of this world, that it may be trodden under foot by the nations, or with
the nations. Then he repeats about the destruction and slaughter of the
last time, and says:--
3. "They shall tread the holy city down for forty and two months; and I
will give to my two witnesses, and they shall predict a thousand two
hundred and threescore days clothed in sackcloth."] That is, three years
and six months: these make forty-two months. Therefore their preaching is
three years and six months, and the kingdom of Antichrist as much again.
5. "If any man will hurt them, fire proceedeth out of their mouth, and
devoureth their enemies."] That fire proceedeth out of the mouth of those
prophets against the adversaries, bespeaks the power of the world. For all
afflictions, however many there are, shall be sent by their messengers in
their word. Many think that there is Elisha, or Moses, with Elijah; but
both of these died; while the death of Elijah is not heard of, with whom
all our ancients have believed that it was Jeremiah. For even the very word
spoken to him testifies to him, saying, "Before I formed thee in the belly
I knew thee; and before thou camest forth out of the womb I sanctified
thee, and I ordained thee a prophet unto the nations."(1) But he was not a
prophet unto the nations; and thus the truthful word of God makes it
necessary, which it has promised to set forth, that he should be a prophet
to the nations.
4. "These are the two candlesticks standing before the Lord of the
earth."] These two
candlesticks and two olive trees He has to this end spoken of, and
admonished you that if, when you have read of them elsewhere, you have not
understood, you may understand here. For in Zechariah, one of the twelve
prophets, it is thus written: "These are the two olive trees and two
candlesticks which stand in the presence of the Lord of the earth;"(2) that
is, they are in paradise. Also, in another sense, standing in the presence
of the lord of the earth, that is, in the presence of Antichrist. Therefore
they must be slain by Antichrist.
7. "And the beast which ascendeth from the abyss."] After many plagues
completed in the world, in the end he says that a beast ascended from the
abyss. Bat that he shall ascend from the abyss is proved by many
testimonies; for he says in the thirty-first chapter of Ezekiel: "Behold,
Assur was a cypress in Mount Lebanon." Assur, deeply rooted, was a lofty
and branching cypress--that is, a numerous people--in Mount Lebanon, in the
kingdom of kingdoms, that is, of the Romans. Moreover, that he says he was
beautiful in offshoots, he says he was strong in armies. The water, he
says, shall nourish him, that is, the many thousands of men which were
subjected to him; and the abyss increased him, that is, belched him forth.
For even Isaiah speaks almost in the same words; moreover, that he was in
the kingdom of the Romans, and that he was among the Caesars. The Apostle
Paul also bears witness, for he says to the Thessalonians: "Let him who now
restraineth restrain, until he be taken out of the way; and then shall
appear that Wicked One, even he whose coining is after the working of
Satan, with signs and lying wonders."(3) And that they might know that he
should come who then was the prince, he added: "He already endeavours after
the secret of mischief"(4)--that is, the mischief which he is about to do
he strives to do secretly; but he is not raised up by his own power, nor
by that of his father, but by command of God, of which thing Paul says in
the same passage: "For this cause, because they have not received the love
of God, He will send upon them a spirit of error, that they all may be
persuaded of a lie, who have not been persuaded of the truth."(5) And
Isaiah saith: "While they waited for the light, darkness arose upon
them."(6) Therefore the Apocalypse sets forth that these prophets are
killed by the same, and on the fourth day rise again, that none might be
found equal to God.
8. "And their dead bodies shall lie in the streets of the great city,
which spiritually is called Sodom and Egypt."] But He calls Jerusalem Sodom
and Egypt, since it had become the heaping up of the persecuting people.
Therefore it behoves us diligently, and with the utmost care, to follow the
prophetic announcement, and to understand what the Spirit from the Father
both announces and anticipates, and how, when He has gone forward to the
last times, He again repeats the former ones. And now, what He will do once
for all, He sometimes sets forth as if it were done; and unless you
understand this, as sometimes done, and sometimes as about to be done, you
will fall into a great confusion. Therefore the interpretation of the
following sayings has shown therein, that not the order of the reading,
but the order of the discourse, must be understood.
19. "And the temple of God was opened which is in heaven."] The temple
opened is a manifestation of our Lord. For the temple of God is the Son, as
He Himself says: "Destroy this temple, and in three days I will raise it
up." And when the Jews said, "Forty and six years was this temple in
building," the evangelist says, "He spake of the temple of His body."
"And there was seen in His temple the ark of the Lord's testament."]
The preaching of the Gospel and the forgiveness of sins, and all the gifts
whatever that came with Him, he says, appeared therein.
FROM THE TWELFTH CHAPTER.
1. "And there was seen a great sign in heaven. A woman clothed with the
sun, and the moon under her feet, and on her head a crown of twelve stars.
And being with child, she cried out travailing, and bearing torments that
she might bring forth."] The woman clothed with the sun, and having the
moon under her feet, and wearing a crown of twelve stars upon her head, and
travailing in her pains, is the ancient Church of fathers, and prophets,
and saints, and apostles,(2) which had the groans and torments of its
longing until it saw that Christ, the fruit of its people according to the
flesh long promised to it, had taken flesh out of the selfsame people.
Moreover, being clothed with the sun intimates the hope of resurrection and
the glory of the promise. And the moon intimates the fall of the bodies of
the saints under the obligation of death, which never can fail. For even as
life is diminished, so also it is increased. Nor is the hope of those
that sleep extinguished absolutely, as some think, but they have in their
darkness a light such as the moon. And the crown of twelve stars signifies
the choir of fathers, according to the fleshly birth, of whom Christ was to
3. "And there appeared another sign in heaven; and behold a red dragon,
having seven heads."] Now, that he says that this dragon was of a red
colour--that is, of a purple colour--the result of his work gave him such a
colour. For from the beginning (as the Lord says) he was a murderer; and he
has oppressed the whole of the human race, not so much by the obligation of
death, as, moreover, by the various forms of destruction and fatal
mischiefs. His seven heads were the seven kings of the Romans, of whom also
is Antichrist, as we have said above.
"And ten horns."] He says that the ten kings in the latest times are
the same as these, as we shall more fully set forth there.
4. "And his tail drew the third part of the stars of heaven, and cast
them upon the earth."] Now, that he says that the dragon's tail drew the
third part of the stars of heaven, this may be taken in two ways. For many
think that he may be able to seduce the third part of the men who
believe.(3) But it should more truly be understood, that of the angels that
were subject to him, since he was still a prince when he descended from his
estate, he seduced the third part; therefore what we said above, the
"And the dragon stood before the woman who was beginning to bring
forth, that, when she had brought forth, he might devour her child."] The
red dragon standing and desiring to devour her child when she had brought
him forth, is the devil,--to wit, the traitor angel, who thought that the
perishing of all men would be alike by death; but He, who was not born of
seed, owed nothing to death: wherefore he could not devour Him--that is,
detain Him in death--for on the third day He rose again. Finally, also, and
before He suffered, he approached to tempt Him as man; but when he found
that He was not what he thought Him to be, he departed from Him, even till
the time. Whence it is here said:--
5. "And she brought forth a son, who begins to rule all nations with a
rod of iron."] The rod of iron is the sword of persecution.
"I saw that all men withdrew from his abodes."] That is, the good will
be removed, flying from persecution.(4)
"And her son was caught up to God, and to His throne."] We read also in
the Acts of the Apostles that He was caught up to God's throne, just as
speaking with the disciples He was caught up to heaven.
6. "But the woman fled into the wilderness, and there were given to her
two great eagle's wings."] The aid of the great eagle's wings--to wit, the
gift of prophets--was given to that Catholic Church, whence in the last
times a hundred and forty-four thousands of men should believe on the
preaching of Elias; but, moreover, he here says that the rest of the people
should be found alive on the coming of the Lord. And the Lord says in the
Gospel: "Then let them which are in Judea flee to the mountains;"(1) that
is, as many as should be gathered together in Judea, let them go to that
place which they have ready, and let them be supported there for three
years and six months from the presence of the devil.
14. "Two great wings"] are the two prophets--Elias, and the prophet who
shall be with him.
15. "And the serpent cast out of his mouth after the woman water as a
flood, that he might carry her away with the flood."] He signifies by the
water which the serpent cast out of his mouth, the people who at his
command would persecute her.
16. "And the earth helped the woman, and opened her mouth, and
swallowed up the flood which the dragon cast out of his mouth."] That the
earth opened her month and swallowed up the waters, sets forth the
vengeance for the present troubles. Although, therefore, it may signify
this woman bringing forth, it shows her afterwards flying when her
offspring is brought forth, because both things did not happen at one time;
for we know that Christ was born, but that the time should arrive that she
should flee from the face of the serpent: (we do not know) that this has
happened as yet. Then he says:--
7-9. "There was a battle in heaven: Michael and his angels fought with
the dragon; and the dragon warred, and his angels, and they prevailed not;
nor was their place found any more in heaven. And that great dragon was
cast forth, that old serpent: he was cast forth into the earth."] This is
the beginning of Antichrist yet previously Elias must prophesy, and there
must be times of peace. And afterwards, when the three years and six months
are completed in the preaching of Elias, he also must be cast down from
heaven, where up till that time he had had the power of ascending; and all
the apostate angels, as well as Antichrist, must be roused up from hell.
Paul the apostle says: "Except there come a falling away first, and the
man of sin shall appear, the son of perdition; and the adversary who
exalted himself above all which is called God, or which is worshipped."(2)
FROM THE THIRTEENTH CHAPTER.(3)
1. "And I saw a beast rising up from the sea, like unto a leopard."]
This signifies the kingdom of that time of Antichrist, and the people
mingled with the variety of nations.
2. "His feet were as the feet of a bear."] A strong and most unclean
beast, the feet are to be understood as his leaders.
"And his mouth as the mouth of a lion."] That is, his mouth armed for
blood is his bidding, and a tongue which will proceed to nothing else than
to the shedding of blood.
* * * * * * * *
18. "His number is the name of a man, and his number is Six hundred
threescore and six."] As they have it reckoned from the Greek characters,
they thus find it among many to be teitan, for teitan has this number,
which the Gentiles call Sol and Phoebus; and it is reckoned in Greek thus:
t three hundred, e five, i ten, t three hundred, a one, n fifty,--which
taken together become six hundred and sixty-six. For as far as belongs to
the Greek letters, they fill up this number and name; which name if you
wish to turn into Latin, it is understood by the antiphrase DICLUX, which
letters are reckoned in this manner: since D figures five hundred, I one, C
a hundred, L fifty, V five, X ten,--which by the reckoning up of the
letters makes similarly six hundred and sixty-six, that is, what in Greek
gives teitan, to wit, what in Latin is called DICLUX; by which name,
expressed by anti-phrases, we understand Antichrist, who, although he be
cut off from the supernal light, and deprived thereof, yet transforms
himself into an angel of light, daring to call himself light.(4) Moreover,
we find in a certain Greek codex antemos, which letters being reckoned up,
you will find to give the number as above: a one, n fifty, t three hundred,
e five, m forty, o seventy, two hundred,--which together makes six hundred
and sixty-six, according to the Greeks. Moreover, there is another name in
Gothic of him, which will be evident of itself, that is, genshrikos, which
in the same way you will reckon in Greek letters: g three, e five, n fifty,
s two hundred, h eight, r a hundred, i ten, k twenty, o seventy, s also two
hundred, which, as has been said above, make six hundred and sixty-six.
11. "And I saw another beast coming up out of the earth."] He is
speaking of the great and false prophet who is to do signs, and portents,
and falsehoods before him in the presence of men.
"And he had two horns like a lamb--that is, the appearance within of a
man--and he spoke like a dragon."] But the devil speaks full of malice; for
he shall do these things in the presence of men, so that even the dead
appear to rise again.
13. "And he shall make fire come down from heaven in the sight of
men."] Yes (as I also have said), in the sight of men. Magicians do these
things, by the aid of the apostate angels, even to this day. He shall cause
also that a golden image of Antichrist shall be placed in the temple at
Jerusalem, and that the apostate angel should enter, and thence utter
voices and oracles. Moreover, he himself shall contrive that his servants
and children should receive as a mark on their foreheads, or on their right
hands, the number of his name, lest any one should buy or sell them. Daniel
had previously predicted his contempt and provocation of God. "And he shall
place," says he, "his temple within Samaria, upon the illustrious and holy
mountain that is at Jerusalem, an image such as Nebuchadnezzar had
made."(1) Thence here he places, and by and by here he renews, that of
which the Lord, admonishing His churches concerning the last times and
their dangers, says: "But when ye shall see the contempt which is spoken of
by Daniel the prophet standing in the holy place, let him who readeth
understand."(2) It is called a contempt when God is provoked, because idols
are worshipped instead of God, or when the dogma of heretics is introduced
in the churches. But it is a turning away because stedfast men, seduced by
false signs and portents, are turned away from their salvation.
FROM THE FOURTEENTH CHAPTER.
6. "And I saw an angel flying through the midst of heaven."] The angel
flying through the midst of heaven, whom he says that he saw, we have
already treated of above, as being the same Elias who anticipates the
kingdom of Anti-christ in his prophecy.
8. "And another angel following him."] The other angel following, he
speaks of as the same prophet who is the associate of his prophesying.
But that he says,--
15. "Thrust in thy sharp sickle, and gather in the grapes of the
vine,"] he signifies it of the nations that should perish on the advent of
the Lord. And indeed in many forms he shows this same thing, as if to the
dry harvest, and the seed for the coming of the Lord, and the consummation
of the world, and the kingdom of Christ, and the future appearance of the
kingdom of the blessed.
19, 20. "And the angel thrust in the sickle, and reaped the vine of the
earth, and cast it into the wine-press of the wrath of God. And the wine-
press of His fury was trodden down without the city."] In that he says that
it was cast into the wine-press of the wrath of God, and trodden down
without the city, the treading of the wine-press is the retribution on the
"And blood went out from the wine-press, even unto the horse-bridles."]
The vengeance of shed blood as was before predicted, "In blood thou hast
sinned, and blood shall follow thee."(3)
"For a thousand and six hundred furlongs."] That is, through all the
four parts of the world: for there is a quadrate put together by fours, as
in four faces and four appearances, and wheels by fours; for forty times
four is one thousand six hundred. Repeating the same persecution, the
FROM THE FIFTEENTH CHAPTER.
1. "And I saw another great and wonderful sign, seven angels having the
seven last plagues; for in them is completed the indignation of God."] For
the wrath of God always strikes the obstinate people with seven plagues,
that is, perfectly, as it is said in Leviticus; and these shall be in the
last time, when the Church shall have gone out of the midst.
2. "Standing upon the sea of glass, having harps."] That is, that they
stood stedfastly in the faith upon their baptism, and having their
confession in their mouth, that they shall exult in the kingdom before God.
But let us return to what is set before us.
FROM THE SEVENTEENTH CHAPTER.
1-6. "There came one of the seven angels, which have the seven bowls,
and spake with me, saying, Come, I will show thee the judgment of that
great whore who sitteth upon many waters. And I saw the woman drunk with
the blood of the saints, and with the blood of the martyrs."] The decrees
of that senate are always accomplished against all, contrary to the
preaching of the true faith; and now already mercy being cast aside, itself
here gave the decree among all nations.
3. "And I saw the woman herself sitting upon the scarlet-coloured
beast, full of names of blasphemy."] But to sit upon the scarlet beast, the
author of murders, is the image of the devil. Where also is treated of his
captivity, concerning which we have fully considered. I remember, indeed,
that this is called Babylon also in the Apocalypse, on account of
confusion; and in Isaiah also; and Ezekiel called it Sodom. In fine, if you
compare what is said against Sodom, and what Isaiah says against Babylon,
and what the Apocalypse says, you will find that they are all one.(4)
9. "The seven heads are the seven hills, on which the woman sitteth."]
That is, the city of Rome.
10. "And there are seven kings: five have fallen, and one is, and the
other is not yet come; and when he is come, he will be for a short time."]
The time must be understood in which the written Apocalypse was published,
since then reigned Caesar Domitian; but before him had been Titus his
brother, and Vespasian, Otho, Vitellius, and Galba. These are the five who
have fallen. One remains, under whom the Apocalypse was written--Domitian,
to wit. "The other has not yet come," speaks of Nerva; "and when he is
come, he will be for a short time," for he did not complete the period of
11. "And the beast which thou sawest is of the seven."] Since before
those kings Nero reigned.
"And he is the eighth."] He says only when this beast shall come,
reckon it the eighth place, since in that is the completion. He added:--
"And shall go into perdition."(3) For that ten kings received royal power
when he shall move from the east, he says. He shall be sent from the city
of Rome with his armies. And Daniel sets forth the ten horns and the ten
diadems. And that these are eradicated from the former ones,--that is, that
three of the principal leaders are killed by Antichrist: that the other
seven give him honour and wisdom and power, of whom he says:--
16. "These shall hate the whore, to wit, the city, and shall burn her
flesh with fire."] Now that one of the heads was, as it were, slain to
death, and that the stroke of his death was directed, he speaks of Nero.
For it is plain that when the cavalry sent by the senate was pursuing him,
he himself cut his throat. Him therefore, when raised up, God will send as
a worthy king, but worthy in such a way as the Jews merited. And since he
is to have another name, He shall also appoint another name, that so the
Jews may receive him as if he were the Christ. Says Daniel: "He shall not
know the lust of women, although before he was most impure, and he shall
know no God of his fathers: for he will not be able to seduce the people of
the circumcision, unless he is a judge of the law."(1) Finally, also, he
will recall the saints, not to the worship of idols, but to undertake
circumcision, and, if he is able, to seduce any; for he shall so conduct
himself as to be called Christ by them. But that he rises again from hell,
we have said above in the word of Isaiah: "Water shall nourish him, and
hell hath increased him;" who, however, must come with name unchanged, and
doings unchanged, as says the Spirit.
FROM THE NINETEENTH CHAPTER.
11. "And I saw heaven opened, and behold a white horse; and he that
sate upon him was called Faithful and True."] The horse, and He that sits
upon him, sets forth our Lord coming to His kingdom with the heavenly army.
Because from the sea of the north, which is the Arabian Sea, even to the
sea of Phoenice, and even to the ends of the earth, they will command
these greater parts in the coming of the Lord Jesus, and all the souls of
the nations will be assembled to judgment.
FROM THE TWENTIETH CHAPTER.
1-3. "And I saw an angel come down from heaven, having the key of the
abyss, and a chain in his hand. And he held the dragon, that old serpent,
which is called the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut him up, and set a seal upon him, that
he should deceive the nations no more, till the thousand years should be
finished: after this he must be loosed a little season."] Those years
wherein Satan is bound are in the first advent of Christ, even to the end
of the age; and they are called a thousand, according to that mode of
speaking, wherein a part is signified by the whole, just as is that
passage, "the word which He commanded for a thousand generations,"(2)
although they are not a thousand. Moreover that he says, "and he cast him
into the abyss," he says this, because the devil, excluded from the hearts
of believers, began to take possession of the wicked, in whose hearts,
blinded day by day, he is shut up as if in a profound abyss. And he shut
him up, says he, and put a seal upon him, that he should not deceive the
nations until the thousand years should be finished. "He shut the door
upon him," it is said, that is, he forbade and restrained his seducing
those who belong to Christ. Moreover, he put a seal upon him, because it is
hidden who belong to the side of the devil, and who to that of Christ. For
we know not of those who seem to stand whether they shall not fall, and of
those who are down it is uncertain whether they may rise. Moreover, that he
says that he is bound and shut up, that he may not seduce the nations, the
nations signify the Church, seeing that of them it itself is formed, and
which being seduced, he previously held until, he says, the thousand years
should be completed, that is, what is left of the sixth day, to wit, of the
sixth age, which subsists for a thousand years; after this he must be
loosed for a little season. The little season signifies three years and six
months, in which with all his power the devil will avenge himself trader
Antichrist against the Church. Finally, he says, after that the devil shall
be loosed, and will seduce the nations in the whole world, and will entice
war against the Church, the number of whose foes shall be as the sand of
4, 5. "And I saw thrones, and them that sate upon them, and judgment
was given unto them; and I saw the souls of them that were slain on account
of the testimony of Jesus, and for the word of God, and which had not
worshipped the beast nor his image, nor have received his writing on their
forehead or in their hand; and they reigned with Christ for a thousand
years: the rest of them lived not again until the thousand years were
finished. This is the first resurrection."] There are two resurrections.
But the first resurrection is now of the souls that are by the faith, which
does not permit men to pass over to the second death. Of this resurrection
the apostle says: "If ye have risen with Christ, seek those things which
6. "Blessed and holy is he who has part in this resurrection: on them
the second death shall have no power, but they shall be priests of God and
Christ, and they shall reign with Him a thousand years."] I do not think
the reign of a thousand years is eternal; or if it is thus to be thought
of, they cease to reign when the thousand years are finished. But I will
put forward what my capacity enables me to judge. The tenfold number
signifies the decalogue, and the hundredfold sets forth the crown of
virginity: for he who shall have kept the undertaking of virginity
completely, and shall have faithfully fulfilled the precepts of the
decalogue, and shall have destroyed the untrained nature or impure thoughts
within the retirement of the heart, that they may not rule over him, this
is the true priest of Christ, and accomplishing the millenary number
thoroughly, is thought to reign with Christ; and truly in his case the
devil is bound. But he who is entangled in the vices and the dogmas of
heretics, in his case the devil is loosed. But that it says that when the
thousand years are finished he is loosed, so the number of the perfect
saints being completed, in whom there is the glory of virginity in body and
mind, by the approaching advent of the kingdom of the hateful one, many,
seduced by that love of earthly things, shall be overthrown, and together
with him shall enter the lake of fire.
8-10. "And they went up upon the breadth of the earth, and compassed
the camp of the saints about, and the beloved city; and fire came down from
God out of heaven, and devoured them. And the devil who seduced them was
cast into the take of fire and brimstone, where both the beast and the
false prophet shall be tormented day and night for ever and ever."] This
belongs to the last judgment. And after a little time the earth was made
holy, as being at least that wherein lately had reposed the bodies of the
virgins, when they shall enter upon an eternal kingdom with an immortal
King, as they who are not only virgins in body, but, moreover, with equal
inviolability have protected themselves, both in tongue and thought, from
wickedness; and these, it shows, shall dwell in rejoicing for ever with the
FROM THE TWENTY-FIRST AND TWENTY-SECOND CHAPTERS.
16. "And the city is placed in a square."] The city which he says is
squared, he says also is resplendent with gold and precious stones, and has
a sacred street, and a river through the midst of it, and the tree of life
on either side, bearing twelve manner of fruits throughout the twelve
months; and that the light of the sun is not there, because the Lamb is the
light of it; and that its gates were of single pearls; and that there were
three gates on each of the four sides, and that they could not be shut. I
say, in respect of the square city, he shows forth the united multitude of
the saints, in whom the faith could by no means waver. As Noah is commanded
to make the ark of squared beams,(3) that it might resist the force of the
deluge, by the precious stones he sets forth the holy men who cannot waver
in persecution, who could not be moved either by the tempest of
persecutors, or be dissolved from the true faith by the force of the rain,
because they are associated of pure gold, of whom the city of the great
King is adorned. Moreover, the streets set forth their hearts purified from
all uncleanness, transparent with glowing light, that the Lord may justly
walk up and down in them. The river of life sets forth that the grace of
spiritual doctrine flowed through the minds of the faithful, and that
manifold flourishing forms of odours germinated therein. The tree of life
on either bank sets forth the Advent of Christ, according to the flesh, who
satisfied the peoples wasted with famine, that received life from One by
the wood of the Cross, with the announcement of God's word. And in that he
says that the sun is not necessary in the city, he shows, evidently, that
the Creator as the immaculate light shines in the midst of it, whose
brightness no mind has been able to conceive, nor tongue to tell.
In that he says there are three gates placed on each of the four sides,
of single pearls, I think that these are the four virtues,(4) to wit,
prudence, fortitude, justice, temperance, which are associated with one
another. And, being involved together, they make the number twelve. But the
twelve gates we believe to be the number of the apostles, who, shining in
the four virtues as precious stones, manifesting the light of their
doctrine among the saints, cause it to enter the celestial city, that by
intercourse with them the choir of angels may be gladdened. And that the
gates cannot be shut, it is evidently shown that the doctrine of the
apostles can be separated from rectitude by no tempest of contradiction.
Even though the floods of the nations and the vain superstitions of
heretics should revolt against their true faith, they are overcome, and
shall be dissolved as the foam, because Christ is the Rock(1) by which, and
on which, the Church is founded.(2) And thus it is overcome by no traces of
maddened men. Therefore they are not to be heard who assure themselves that
there is to be an earthly reign of a thousand years; who think, that is to
say, with the heretic Cerinthus.(3) For the kingdom of Christ is now
eternal in the saints, although the glory of the saints shall be manifested
after the resurrection.
Taken from "The Early Church Fathers and Other Works" originally published
by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland beginning in
1867. (ANF 7, Roberts and Donaldson). The digital version is by The
Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.