Pope’s Catechesis on Christmas

Author: Pope Francis

Standing before the crib with humility

At the Audience on Wednesday morning, 22 December [2021], Pope Francis invited the faithful to look at the Nativity scene with an attitude of humility. The following is a translation of his catechesis which he offered in Italian in the Paul VI Hall.

Dear brothers and sisters, good morning!

Today, just a few days before Christmas, I would like to recall with you the event which history cannot dispense with: the birth of Jesus.

To comply with the Emperor Caesar Augustus’ decree that ordered them to go to their place of origin to be registered, Joseph and Mary went from Nazareth down to Bethlehem. As soon as they arrived, they immediately sought lodging because the moment for Mary to give birth was imminent. Unfortunately, they did not find any. Thus Mary was forced to give birth in a stable (cf. Lk 2:1-7).

Let us think [about this]: the Creator of the universe.... He was not given a place to be born! Perhaps this was an anticipation of what the evangelist John would say: “He came to his own home, and his own people received him not” (Jn 1:11); and what Jesus himself would say: “Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head” (Lk 9:58).

It was an angel who announced the birth of Jesus, and he did so to some lowly shepherds. And it was a star that showed the Magi the way to Bethlehem (cf. Mt 2:1, 9-10). An angel is a messenger from God. The star reminds us that God created the light (Gen 1:3) and that the Baby would be “the light of the world”, as he would define himself (cf. Jn 8:12, 46), the “true light that enlightens every man” (Jn 1:9), that “shines in the darkness, and the darkness has not overcome it” (v. 5).

The shepherds personify the poor of Israel, humble people who interiorly live with the awareness of their own want and, precisely for this reason, confide  in God  more than others. They were the first to see the Son of God made man, and this encounter changed them deeply. The Gospel notes that they returned “glorifying and praising God for all they had heard and seen” (Lk 2:20).

The Magi are also around the newborn Jesus (cf. Mt 2:1-12). The Gospels do not tell us that they were kings, nor how many there were, nor  their names. The only thing we know for certain is that they came from a distant country in the East (perhaps from Babylon, or Arabia, or Persia of that time). They set out on a journey seeking the King of the Jews, whom they identified with God in their hearts because they said they wanted to adore him. The Magi represent the pagan peoples, in particular all those who have sought God throughout the centuries, and who set out on a journey to find him. They also represent the rich and powerful, but only those who are not slaves to possessions, who are not “possessed” by the things they believe they possess.

The message of the Gospels is clear: the birth of Jesus is a universal event that concerns all of humanity.

Dear brothers and sisters, humility is the only way  that leads us to God. At the same time, precisely because it leads us to him, humility leads us also to the essentials of life, to its truest meaning, to the most trustworthy reason for why life is worth living.

Humility alone opens us up to the experience of truth, of authentic joy, of knowing what matters. Without humility we are “cut off”, we are cut off from understanding God and from understanding ourselves. Humility is needed to understand ourselves, all the more so to understand God. The Magi may have even been great according to the world’s logic, but they made themselves lowly, humble, and precisely because of this, they succeeded in finding Jesus and recognising him. They accepted the humility of seeking, of setting out on a journey, of asking, of taking a risk, of making a mistake.

Every person, in the depths of his or her heart, is called to seek God: we all have that restlessness and our job is not to snuff out that restlessness, but to allow it to grow because it is that restlessness that seeks God; and, with His own grace, [we] can find Him. We can make this prayer of Saint Anselm (1033-1109) our own: “Lord, teach me to seek you, and reveal yourself to me as I seek, because I can neither seek you if you do not teach me how, nor find you unless you reveal yourself. Let me seek you in desiring you; let me desire you in seeking you; let me find you in loving you; let me love you in finding you.” (Proslogion, 1).

Dear brothers and sisters, I would like to invite every man and woman to the stable of Bethlehem to adore the Son of God made man. May each one of us draw near to the Nativity scene in our homes or in  church or in another place, and try to make an act of adoration, within [ourselves]: “I believe you are God, that this baby is God. Please, grant me the grace of humility to be able to understand”.

In approaching and praying by the Nativity scene, I would like to put the poor  in the front row, those whom — as Saint Paul VI used to exhort — we must love “who in a certain way  are a sacrament of Christ, for with  them —  the hungry, the thirsty, the exiles, the naked, the sick, and those in prison — He has seen fit to identify Himself in a mystical fashion; we must come to their aid, suffer with them, and also follow them, for poverty is the surest path to the full possession of the Kingdom of God” (Homily, 1 May 1969 — ore, 8 May, p. 7). For this reason, we must ask for the grace of humility: “Lord, that I might not be proud, that I might not be self-sufficient, that I might not believe that I am the centre of the universe. Make me humble. Grant me the grace of humility. And with this humility, may I find You”. It is the only way; without humility we will never find God: we will find ourselves. Because a person who has no humility has no horizon in front of him or her. They only have a mirror: they look at themselves. Let us ask the Lord to break this mirror so we can look beyond, to the horizon, where He is. But He has to do this: grant us the grace and the joy of humility to take this path.

Then, brothers and sisters, just like the star did with the Magi, I would like to accompany to Bethlehem all those who have no religious restlessness, who do not pose the question of God, or who may even fight against religion, all those who are improperly identified as atheists. I would like to repeat to them the message of the Second Vatican Council: “The Church holds that the recognition of God is in no way hostile to man’s dignity, since this dignity is rooted and perfected in God. […] Above all the Church knows that her message is in harmony with the most secret desires of the human heart” (Gaudium et Spes, 21). 

Let us return home with the angel’s song: “On earth, peace among men  with whom he is pleased”. Let us always remember: “In this is love, not that we loved God but that he loved us […] he first loved us” (1 Jn 4:10, 19), he has sought us. Let us not forget this.

This is the reason for our joy: we were loved, we were sought, the Lord seeks us to find us, to love us more. This is the reason for joy: knowing that we were loved without any merit, we are always loved first by God, with a love so concrete that he took on flesh and came to live in our midst, in that Baby that we see in the Nativity scene. This love has a name and a face: Jesus is the name and the face of love — this is the foundation of our joy.

Brothers and sisters, I wish you a happy Christmas, a happy and holy Christmas. And I would like that — yes, there are well wishes, family reunions, this is always very beautiful — but may there also be the awareness that God comes “for me”. Everyone say this: God comes for me. The awareness that to seek God, to find God, to accept God, requires humility: to see with humility the grace of breaking the mirror of vanity, of pride, of looking at ourselves. To look at Jesus, to look toward the horizon, to look at God who comes to us and who touches our hearts with that restlessness that brings us hope. Happy and holy Christmas!

L’Osservatore Romano
31 December 2021, page 2