PRAY FOR YOUR FRIENDS AND FAMILY
Do you have a loved one who has left the Faith? Or do you know someone who has never believed in Jesus and known His love? The Lord longs for their conversion more than you do. This eBook will guide you in prayer for all those who are far from the Lord.
Born into a well-to-do Jewish family of Tarsus, the son of a Roman citizen, Saul (as we shall call him until after his conversion) was sent to Jerusalem to be trained in the famous rabbinical school headed by Gamaliel. Here, in addition to studying the Law and the Prophets, he learned a trade, as was the custom. Young Saul chose the trade of tent-making. Although his upbringing was orthodox, while still at home in Tarsus he had come under the liberalizing Hellenic influences which at this time had permeated all levels of urban society in Asia Minor. Thus the Judaic, Roman, and Greek traditions and cultures all had a part in shaping this great Apostle, who was so different in status and temperament from the humble fishermen of Jesus' initial band of disciples. His missionary journeys were to give him the flexibility and the deep sympathy that made him the ideal human instrument for preaching Christ's Gospel of world brotherhood.
In the year 35 Saul appears as a self-righteous young Pharisee, almost fanatically anti-Christian. He believed that the trouble-making new sect should be stamped out, its adherents punished. We are told in Acts chapter 8 that he was present, although not a participator in the stoning, when Stephen, the first martyr, met his death.
Before his conversion, Saul was fervently anti-Christian. In the book of Acts, we see that Saul was present for the stoning of the first Christian martyr, Saint Stephen. In fact, Acts 8 begins with the words, “And Saul approved of their killing him.”
In the fury of his zeal, he applied to the high priest and Sanhedrin for a commission to take up all Jews at Damascus who confessed Jesus Christ and bring them bound to Jerusalem, that they might serve as public examples for the terror of others. But God was pleased to show forth in him his patience and mercy: and, moved by the prayers of St. Stephen and his other persecuted servants, for their enemies, changed him, in the very heat of his fury, into a vessel of election, and made him a greater mall in his church by the grace of the apostleship, than St. Stephen has ever been, and a more illustrious instrument of his glory.
St. Paul was converted to Christianity on his way to Damascus, in the 30s of the first century A.D..
On his journey to Damascus, the Resurrected Christ appeared to him and it was this encounter that brought about his dramatic and immediate conversion.
In commenting on the conversion of St. Paul, Pope Benedict XVI states that when Paul met Christ on the road to Damascus, “…it was not simply a conversion… but rather a death and a resurrection for Paul himself. One existence died and another, a new one was born with the Risen Christ.”
Though we don’t know exactly how many years after Jesus’ death Paul was converted, we do know for a fact that it was shortly after the stoning of St. Stephen. It is said that Paul was converted approximately two years after Jesus’ death.
“[I]t was not simply a conversion … but rather a death and a resurrection for Paul himself. One existence died and another, new one was born with the Risen Christ.” – Pope Benedict XVI
Yes, Paul did see Jesus after the Resurrection. Acts 9 and Acts 22 document the first encounter of Paul with Jesus after the Resurrection.
Saul was on his way to Damascus when suddenly “a light from heaven flashed about him” (Acts 9), Jesus then revealed his name to Saul. Acts 22 also recounts this event when Paul said, “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and hears a voice say to me, ‘Saul! Saul! Why do you persecute me?’” (Acts 22:6).
It is often assumed that Saul’s name-change to Paul came with great significance after his conversion. In Sacred Scripture, the Lord would commonly change someone’s name to signify a change in their role or a significant change in their lives – for example, when God changed Abram to Abraham (Genesis 17:5) or when He changed Sarai/Sarah (Genesis 17:15). One could assume, therefore, that Jesus changed Saul’s name to Paul after his conversion. However, there is no specific moment recorded in Scripture in which Christ, or another, changes Saul’s name. The only comment is that of St. Luke in Acts 13:9, when he writes “But Saul, who is also called Paul…”
Acts 9:1-8 recounts the story of Saul’s encounter with the Lord, but Acts 9:9-19 explains what happened as a result of it.
After seeing Christ, when Saul opened his eyes he could see nothing. The men traveling with him had to lead him by the hand into Damascus. “And for three days he was without sight, and neither ate nor drank” (Acts 9:9).
There was a Christian of distinction in Damascus, much respected by the Jews for his irreproachable life and great virtue; his name was Ananias. Christ appeared to this holy disciple and commanded him to go to Saul, who was then in the house of Judas at prayer. Ananias, commanded by the Lord, laid his hands on him, and “immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized and took food and was strengthened” (Acts 9: 18-19).
Pope St. John Paul II comments on this event,
“The central element of the whole experience is the fact of conversion. Destined to evangelize the Gentiles ‘to turn them from darkness to light and from the dominion of Satan to God that they may obtain the forgiveness of their sins (Acts 26:18), Saul is called by Christ, above all, to work a radical conversion upon himself. Saul thus begins his laborious road of conversion that will last as long as he lives, beginning with unusual humility with that ‘what must I do, Lord? And docilely letting himself be led by the hand to Ananias, through whose prophetic ministry it will be given to him to know God’s plan.” (Feast of the Conversion of St. Paul, Jan 25, 1983)
“Thus St. Paul was not transformed by a thought but by an event, by the irresistible presence of the Risen One whom subsequently he would never be able to doubt, so powerful had been the evidence of the event, of this encounter. It radically changed Paul’s life in a fundamental way; in this sense one can and must speak of a conversion.” (Pope Benedict XVI)
Despite having had “a personal encounter with the risen Lord,” Saul was directed to the Church, in the person of Ananias. Ananias then baptized him, and restored his sight (Acts 9: 18-19).
Pope Benedict XVI said that “[Paul’s] definitive ‘yes’ to Christ in baptism restores his sight and makes him really see.” Thus is true of all human beings who come to Christ after His Ascension, as Christ’s ministry of truth and grace continues in His Church.
Paul was not one of the 12 Apostles selected by Jesus during His public ministry. However, he was called personally by the Lord, and the manner of his call made Paul a witness of Christ’s Resurrection – a principal criterion for being an Apostle (Acts 1:22). Pope Benedict XVI wrote that some have thus called him the “13th Apostle.”
There is an interesting parallel with events in the life of God’s people Israel. Joseph’s twelfth-share is his father Jacob’s inheritance was given by Jacob to Joseph’s two sons, Manassas and Ephraim, and on an equal basis with Joseph’s eleven brothers. Thus, the land of Canaan was divided among thirteen tribes, not just the original twelve. Similarly, in the new covenant there are 13 Apostles, the Eleven plus two––Matthias (chosen by the Church), and Paul (chosen by Christ).
St. Paul is a great example of conversion for us. Before being called by Christ, he was a blasphemer, a persecutor, and a fervent enemy of Christ. Paul’s conversion was a pure miracle of God’s grace. He is a perfect example of true conversion. He dedicated himself to persecuting Christians and the moment he met Christ, his life changed radically, instantly and completely. When the Lord called him, he left behind his old ways and became a new person, fully willing to follow Christ and his precepts.
In commenting on St. Paul’s conversion, Pope Francis said that this conversion story affects all of us because we all “have hardness of heart,” just as Saul did and just like Saul, we are all called to conversion.
Videos About Conversion of Saint Paul
“All Roads Lead to Damascus” refers to Paul’s sudden and dramatic conversion. The expression is thus often used when describing a similarly dramatic change in someone’s ideas or beliefs.
Damascus was the greatest city of Syria, serving in Paul’s time as the capitol of the Roman province of Syria. As with any great city, all the major roads led there with a certain inevitability. Paul’s conversion was sudden and dramatic, a “road to Damascus” moment, as such life-changing experiences have since been called. However, it was also inevitable. It was the result of his “kicking against the goad” (Acts 26:14)––his resisting the light and grace by which Christ sought him as His own. It was not a struggle Saul was going to win. Reflecting on their own conversions, many converts also find this to be true in their own case.